Do you not remember t the five loaves for the five thousand , and how many baskets you gathered? For g flesh and blood has not revealed this to you , h but my Father who is in heaven. You are u a hindrance 6 to me. For you v are not setting your mind on the things of God , but on the things of man. Or z what shall a man give in return for his soul? If you wish , I will make three tents here , one for you and one for Moses and one for l Elijah. For often he falls into the fire , and often into the water. Bring him here to me. From whom do kings of the earth take toll or r tax? From their sons or from others?
Such things must come, but woe to the person through whom they come! It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. For I tell you that their angels L in heaven always see the face of my Father in heaven. If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? If they listen to you, you have won them over. T Up to seven times? Instead, he went off and had the man thrown into prison until he could pay the debt.
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Related Commentaries for Matthew 18
Their Manual of Disciple dealt with many specific rules; here Jesus deals with principles and attitudes that should mark His people as they get along with each other. Who then is greatest : The disciples were often concerned about the question of greatness. They seem to ask this question thinking that Jesus has already chosen one of them as greatest , or as if they wanted Jesus to decide among them. Is greatest in the kingdom of heaven : The disciples wanted to know who would hold the highest position in the administration Jesus would soon establish. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Instead, Jesus drew their attention to His nature by having them look at a child as an example. The fact that the child came when Jesus called says something about Jesus. He was the sort of man that children would come to willingly.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew , also called the Discourse on the Church. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. Addressing his apostles in Matthew , Jesus states: "what things soever ye shall bind on earth shall be bound in heaven ; and what things soever ye shall loose on earth shall be loosed in heaven", see also Binding and loosing. The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God , it is childlike humility that matters, not social prominence and clout. The original text was written in Koine Greek. This chapter is divided into 35 verses. Among the local aspect of the church mentioned in Matthew , the first of the threefold function of a local church is the reception of believers; the others are the restoration of backsliders —14 and the reconciliation of brethren — The threefold function of a local church is not only to receive new believers into its midst —11 , but also to restore of backsliders and to reconcile brethren — The third of the threefold function of a local church after receiving new believers in —11 and restoring backsliders in —14 is to reconcile brethren.