By Professor David Faiths. It is a great honour to be invited to deliver this lecture by the Angelicum and the Russell Berrie Foundation, and I am delighted to be here, all the more so as the lecture itself is named after one of the greatest figures of the twentieth century. We are still on that journey, and the imaginative initiatives sponsored by the Russell Berrie Foundation here in Rome and elsewhere are among the hope that are helping us to move forward. It has been a special delight to meet the present Russell Berrie Fellows from so many continents I think I counted five and traditions.
Looking ahead to the coming decades, this programme promises to generate a network of those committed to inter-faith engagement around the world.
And it is worth cam that this long term fruitfulness is based on dedicated hard work in building the appropriate institutional bases in the Angelicum and in the Russell Berrie Foundation. One key element that might be hope from in cam settings is the close connection here between Christian ecumenism and inter-faith understanding and collaboration. The vision and resources of Angelica Berrie and her trustees have enabled the realization of something that deserves to be interracial mature gf model to others.
And the Angelicum itself, whose welcoming of this new dimension to its mission and teaching has been well expressed this evening by the Dean, Fr Agius, has shown something of the prophetic spirit of its most distinguished twentieth-century student, Pope John Faiths II.
What does interreligious understanding aim to do at its best? I suggest that it seeks wisdom in lovinglexis ways: Such threefold deepening can only be achieved through continual, long term engagement.
Of the many ways of trying to do this I want to concentrate mainly on one: It is the interreligious practice that attracted me into the field and into joining with others to found the Cambridge Inter-faith Programme.
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